Sep 16 - Week 5 - Meeting 9 / Body: Mary Wigman's Expressionism
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Introduction
Today we will review Wigman's concept of body expression. Her ideas about the liberation of dance from traditional, predetermined steps by the utilization of improvisation and the honoring of an internal sense of motion, rhythm and expressive gesture grew in depth and sophistication as Wigman studied and collaborated with Rudolf von Laban from 1913-1919.(1) Mary Wigman (born November 13, 1886, Hanover, Germany—died September 18, 1973, West Berlin) was a German dancer, a pioneer of the modern expressive dance as developed in central Europe.
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Learning Objectives
- Understand the application of the idea of "dance discovering its own terms of expression" (1)
- Explain how "liberation from traditional, predetermined steps" helps the dancer to develop body expression
- Gain awareness of the possibilities that "honoring an internal sense of motion" brings to the dancer's expressive movement.
- Experience the body's inner "rhythm and expressive gesture" to develop your own sense of "depth and sophistication" when dancing
- Reflect on the work done in class
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Main Lesson
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Schools for expressionist dance had special philosophies and emphases for dance, such as naturalness, breathing, tension / relaxation etc. It was often associated with floor contact, "weight" of dance movements, and experiments with music. Body and physicality were strongly emphasized.
Rudolf Laban was a theoretical prominent figure who was based on metaphysical ideas and one of the pioneers of Ausdruckstanz in Germany. From 1913-1918, Laban operated a school for art on the colony Monte Verita in Ascona, Switzerland, which became a teaching centre for the new dance. Among his students were Kurt Jooss and Mary Wigman.
Mary Wigman was an important trendsetter as a dancer, choreographer and teacher. In
her school in Dresden (opened in 1920) she taught Europe's premier
aspiring dancer.
Andrew Solway
Read: Expression through Dance (Pages 4 & 5)
https://www.google.com/books/edition/Modern_Dance/pvPwDI5q1xMC?hl=en&gbpv=1&dq=modern+Dance&printsec=frontcover
Solway, Andrew (2009). Modern Dance. Heinemann LibraryIn this video Harald Kreutzberg, Wigman's student and dance partner, dances the expressionist piece Dispute with God. Why can we call this dance piece expressionist?
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Activity 1
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Abstract Expression of Emotions
1. Vanity
2. Surprise
3. Greed
4. Sadness
5. Hate
6. Happiness
7. Fear
8. Love
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Journaling
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Glossary
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Sources
1. Mary Wigman: German modern dance pioneer, performer, choreographer, teacher. https://dance.washington.edu/people/mary-wigman
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Liliana Li
Assignment #3: Mary Wingman’s Expressionism
Question 1:
According to Mary Wigman, a dance must always express an internal sense of motion
and rhythm, and it must honor expressive gesture. She believed that true dance should come
from within the dancer, rather than following traditional, predetermined steps.
Question 2:
When the narrator says that "Wigman was able to transport moods simply with her
movements," he means that she could express emotions and feelings purely through the way she
moved her body, without needing music, words, or traditional dance steps. She believed dance
didn’t need any music, “...because it is not the melodies which create the mood behind the
dances”. It is said she could directly translate her emotions to movement, and there was no
deeper meaning than that. Her movements alone were powerful enough to make the audience
feel the atmosphere or mood she wanted to convey, but with an own personal meaning for each
individual experiencing the performance.
Question 3:
We call Dispute with God an expressionist dance piece because Kreutzberg uses his body
and movements to show deep emotions around inner conflict, rather than telling a clear story
with traditional dance steps. The focus is on expressing feelings like anger, desperation, and
struggle through powerful gestures, tension, and dramatic motion, which are key elements of
expressionist art. Kreutzberg doesn’t display any physical or emotional pain, but his soul is felt
in suffering all the way before surrendering to God in the end, not as a realization, but rather as if
he was left with no choice.

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